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National Shura 1433 and Muslim Chaplain and Imam Training

Qur'an Stand

Islamic Seminary Foundation (ISF)

in cooperation with

The Association of Muslim Chaplains (AMC)

Invites you to a

National Shura 1433 and In-service training for Chaplains and Imams

Date: Sat March 10, 2012 Time: 8am-6pm

Venue: Yale University

Linsly-Chittenden Hall (LC) 

63 High Street, New Haven, CT 06511-8963

Fees – $99 (Student w/ID-$50)/Early Bird -$60 (Student w/ID-$30) (Includes continental breakfast, lunch and breaks)

Fiduciary agent: Masjid Al-Islam Inc., New Haven CT

Sign up at Eventbrite: shura1433.eventbrite.com or send by mail after notifying us by email 

Make checks or money orders payable to Masjid Al-Islam –Special – ISF 624 George Street, New Haven CT 06511 USA (203) 376-7189 or  203-809-1692  admin@masjidalislam.net

 FACEBOOK PAGE - http://www.facebook.com/events/274937269235982/?context=create

Topics include:

·         Clinical Assessment and Referral

·         Compassion Fatigue  and Self-Care in Interfaith Settings

·         Post Traumatic Stress Disorder: Signs &

·         Developing Chaplaincy  and Imam Best Practices Through Research

·         Domestic Violence: Signs & Strategies

·         Effective Interfaith Written and Oral Presentations

·         The Imam in the Modern American Context

·         The Future of Muslim Chaplaincy in the US

Confirmed speakers include :  Dr Wahiba Abu-Ras, Dr. Ihsan Bagby, Dr Hamada Hamid MD, Dr. Ingrid Mattson, Chaplain Lt. Col. Abdul Rasheed Muhammad

In addition, there will be a meeting of the new Association of Muslim Chaplains (AMC); Chaplaincy Group Meetings for the areas of Education, Community (including Imams), Corrections, Health Care, and Military and; progress reports from the Islamic Seminary Foundation (ISF) and the Muslim Endorsement Council of CT (MECC)

Based on a process developed in consultation with: Council on American Islamic Relations (CAIR), Graduate School of Islamic and Social Sciences (GSISS), International Institute of Islamic Thought (IIIT), International League of Muslim Women – New England Chapter, Islamic Council of New England (ICNE), Islamic Center of New London (ICNL), Islamic Circle of North America (ICNA), Islamic Relief-USA, Islamic Social Services Association-USA (ISSA-USA), Islamic Society of North America (ISNA), Manhattanville College Department of World Religions, Masjid Al-Islam (MAI), Muslim American Society (MAS)-Freedom, Muslim Alliance in North America (MANA), Muslim Endorsement Council of CT (MECC), New England Council of Masajid, New England Muslim Sisters Association (NEMSA)

“And God Saw That It Was Good”

I am taking a course called, “Genesis With the Rabbis.”

It is a course that examines the book of Genesis, often called the Book of Creation, with a Jewish lens.  Each participant (Christian, Jewish, and me, the Muslim!) is to bring a Bible or Torah of his/her choice to the class.  Additionally, we were given a list of rabbincal commentaries and asked to select one.

I chose “Covenant & Conversation, Genesis: The Book of Beginnings,” written by Rabbi Jonathan Sacks (Maggid Books & The Orthodox Union, 2009).

In one essay called “Three Stages of Creation,” Rabbi Sacks maintains that the stages of creation are (1) And God said, let there be … (2) And there was …, and (3) And God saw that it was good.”

It is what Rabbi Sacks wrote about the third stage, “And God saw that it was good,” that absolutely astounded me and made me cry.  I think that all chaplains who work in corrections can relate to Rabbi Sacks’ observation and wanted to share it with you:

“In the course of my work, I have visited prisons and centres for young offenders.  Many of the people I met there were potentially good.  They, like you and me, had dreams, hopes, ambitions, aspirations.  They did not want to become criminals.  Their tragedy was that often they came from dysfunctional families in difficult conditions.  No one took the time to care for them, support them, teach them how to negotiate the world, how to achieve what they wanted through hard work and persuasion rather than violence and lawbreaking.  They lacked a basic self-respect, a sense of their own worth.  No one ever told them that they were good. 

To see that someone is good and to say so is a creative act – one of the great creative acts.  There may be some few individuals who are inescapably evil, but they ae few.  Within almost all of us is something positive and unique, but which is all too easily injured, and which only grows when exposed to the sunlight of someone else’s recognition and praise.  To see the good in others and let them see themselves in the mirror of our regard is to help someone grow to become the best they can be.  “Greater,” says the Talmud, “is one who causes others to do good than one who does good himself.” (Bava Batra, 9a)  To help others become what they can be is to give birth to creativity in someone else’s soul.  This is done not by criticism or negativity but by searching out the good in others, and helping them see it, recognize it, own it, and live it. 

‘And God saw that it was good’ – this too is part of the work of creation, the subtlest and most beautiful of all.  When we recognise the goodness in someone, we do more than create it, we help it to become creative.  This is what God does for us, and what He calls us to do for others.”

Prison chaplains need to constantly examine what it is that we are creating in our facilities.

Do we take pride in causing inmates to do good, or do we pride ourselves in the “good” we think we ourselves do?  Preparing inspiring sermons and khutbahs is important.  So is leading classes and other religious activities.  But finding and nurturing the good in inmates is an important part of helping them  to create self-respect and self-worth.

It’s not always easy.  People who lack self-respect and self-worth sometimes sabotage their growth.  They sometimes push us away.  They dare us to love them.

That’s where we chaplains have to get creative.  It’s worth it.

And they’re worth it.

Before It’s Too Late …

Spring has arrived and God’s beauty is everywhere!

Even in our facilities … many of our institutions have nice trees and beautiful flowers for both staff and inmates to enjoy.

For most of Pennsylvania’s chaplains the mad rush of Lent, Easter, Passover, and Mother’s Day is over.  Soon we will be getting ready for Ramadan around the beginning of August. 

Until then, are the next few months time to relax, touch base with our communities, or get caught up with administrative duties that fell to the side during the busy holy days?

In the mad rush of it all, sometimes the personal pastoral needs of inmates get neglected.  Despite our best intentions, many of us find ourselves not knowing what’s going on with the members of our own faith communities until a crisis occurs.  Often it is too late.

Even though we may have large faith communities, do we miss ”the regulars,” the inmates who consistently participate, when they stop coming to worship services or Chapel activities?  Do we assume they’re taking a break, or maybe that they’ve been released?  Do we make a mental note to check up on them “later?”  Often failing to follow up?

***

I experienced a crisis in my facility this past weekend.  While doing rounds, I came upon a self-harm situation.  To tell you the truth, I don’t think I’ve ever seen so much blood in my entire life.  As I approached the cell, the smell of it assailed my nostrils.  I think the smell registered with me first before the sight did.  I was very shaken.  

After I left the unit, I kept asking myself what drives an inmate to such desperate despair?  Of course, there are a myriad of answers.  But how does it reach that point?  Is there anything the Chaplain can do to help?

The situation brought back memories for me of something that happened in my own faith community.  A young lady, around 20 years old, committed suicide.  She hung up.  The old-fashioned way.  It was awful for both staff and inmates. 

I knew this young lady from the moment she came to my facility.  I did her AOD assessment when I was a counselor in the DCC.  Months later, I was her AOD outpatient counselor.  I got to know her pretty well.  After I retired from full-time work at the DOC, I became a contract Muslim chaplain.  I was thrilled when one day this young lady asked to see me and shared with me that she had an interest in Islaam and in becoming a Muslim.  We talked about it for a long time, and she said the Shahadah (the testimony of faith by which one enters the fold of Islaam) a few weeks later. 

Her attendance at Jumuah and Islaamic activities was consistent.  She seemed changed.  She seemed happy.  Or so I thought …

Then one day my supervisor called me at home.  As chaplains, we are used to delivering death notices to inmates, but I cannot imagine how difficult it must be for a chaplain supervisor (FCPD) to inform a staff chaplain that a member of their faith community has died.  Especially by suicide.  And my supervisor was working the day it happened.  She saw everything.

The young lady waited until all the staff members went home for the week on Friday.  She then wrote goodbye notes to some staff members, knowing that they wouldn’t read them until they came in on Monday when it was all over and it was too late for intervention.  She also sent a poem to one of her friends.  That weekend, when most of the inmates on her block were at yard, she made her move … she hung herself. 

As her chaplain, I was devastated.  But I barely had time to tend to my own spiritual grief.  I had a job to do.  There was a Janazah (Islaamic funeral prayer) to prepare, inmates to provide emotional support to, and even staff members came to my office to talk.

If this young lady knew how many people loved her, I don’t think she would have committed suicide.  Her notes and comments she made to inmates (who put it together after her death) suggested that she thought she was alone and had no where else to turn.  She had no family to speak of except a grandmother.  She felt overwhelmed, and thought no one cared …

Did she think her chaplain didn’t care?

I rationally know that her suicide was not my fault.  But in my heart, I have survivor’s guilt.

I know we’re all very busy, but take some time during this lovely season to check in with as many inmates as you can.  Inmates appreciate the time and interest, even if it’s just a few words.  You never know what makes a difference to inmates.  Let them know you care. 

Before it’s too late …

Peace
Sr. Safiyyah
Muslim Chaplain
SCI Muncy

Winter Holidays

"Dreidel, Dreidel, Dreidel, I Made It Out of Clay!" (Copyright, S. E. Jihad Levine)

Greetings of Peace to All!

The Jewish community is in the middle of celebrating Chanukah which started on December 1 and continues through December 9.  For detailed information about Chanukah, please feel free to browse Aleph Institute’s special Chanukah page.

The Islaamic community just finished celebrating Eid ul-Adha, and the Christian community is looking forward to Christmas.

Our site host, WordPress, has again this year provided us with gently falling snowflakes on our web pages!

We are so blessed at this time of the year, and the PPCA wishes everyone and their families peace and grace.

Ramadan Mubarak!

The PPCA would like to congratulate all Muslim chaplains upon the arrival of the new moon which signals the start of the Islaamic month of Ramadan.  This month is one of fasting, and of increased charity and good deeds.  Ramadan is also an opportunity for spiritual renewal.

If you are a chaplain and need assistance with the activities and religious requirements surrounding the month of Ramadan in your facility, please feel free to contact us at PennsylvaniaPrisonChaplains@gmail.com and we will put you in contact with a PPCA Muslim chaplain who can assist you! 

Image credit:  Muslims for America

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